Free PDF The Gospel of Thomas Unriddled, by PasserbyDave
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The Gospel of Thomas Unriddled, by PasserbyDave
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Unlock the hidden meaning in the Gospel of Thomas The Gospel of Thomas is a beautiful book if you can decipher it, but many of its passages are cryptic, baffling riddles. This, however, tells us something important ~ that the Gospel of Thomas was intended to lead us on a quest for meaning. This in turn tells us something else ~ that there is a deeply rewarding message concealed within its passages. The challenges of this quest for meaning intensify and deepen the impact of the hidden message once it is uncovered. Unfortunately, because of those same challenges, many published interpretations of this gospel range from iffy to outlandish. Yet, the true meaning ~ as it was originally intended ~ can be found. In The Gospel of Thomas Unriddled, you will find all the clues you need to decipher this message. Here, the 114 puzzling, cryptic sayings of the Gospel of Thomas come together purposefully and with elegance, revealing a message that is lucid, right-minded, and profound.
- Sales Rank: #766834 in Books
- Published on: 2014-11-04
- Original language: English
- Dimensions: 8.50" h x .23" w x 8.50" l,
- Binding: Paperback
- 100 pages
Most helpful customer reviews
4 of 4 people found the following review helpful.
The Definitive Edition
By The Peripatetic Reader
The Gospel of Thomas had always been known, excerpts from which appeared in the early centuries of the Common Era. It was known enough for Bishop Eusibius, most famous for his history of early Christianity, to declare the contents as a heresy.
This edition of the Gospel of Thomas dispels Eusibius’ opinion.
The contents of this book are arraigned in three columns. In the first column is a translation of the Gospel; in the second column are references of the sayings which correspond to passages from the New and Old Testaments. The third column features the translator’s own commentary.
Nearly all of the sayings of Jesus have corresponding passages to the New and Old Testaments. Sometimes those passages match the sayings in the Gospel of Thomas verbatim. So much for heresy.
The charge of heresy perhaps originated from the approach taken in the gospel. As the author/translator, PasserbyDave, notes, the Gospel of Thomas does not teach through parable. These are the sayings of Jesus, statements that speak to the heart of Christianity. Parables not only are intended to reach a predominately uneducated mass of people, but can be more easily tweaked and spun by a better educated clergy. Here, the sayings of Thomas are unvarnished pearls of wisdom that reveal the mystic essence of Jesus’ message.
Speaking of which, PasserbyDave also features another gnostic scripture, The Hymn of the Pearl, which further explain Thomas’ message.
This is truly the definitive edition of the gospel. The identity of the author/translator, PasserbyDave, is unknown, and from his self-description is perhaps a householder and a non-academic, or, as he says, “just a soul on earth.”
If that is the case, if he is a householder, this book is even more remarkable. Scholars, such as Marvin Meyer and others, have made a cottage industry of marketing and re-marketing translations of the gnostic scriptures such as Thomas’. These numerous publications appear with such frequency that they do not appear intended to promote their message but simply to sell books. They are marketed with increased frequency, but have little, if any, real understanding of or concern with the message they contain, or attempt to integrate that message with Biblical passages, nor do they make any effort to show how to apply that message to our individual lives. This edition does.
2 of 2 people found the following review helpful.
We are all passerbys.
By Somone timeo.
This is an excellent explanation of the scriptures. Invaluable to gnostic Christians ,gnostics and Christians alike.
0 of 0 people found the following review helpful.
I really like this guy
By John Munter
I really like this guy. Passerby Dave has got the idea of the higher self that Thomas is about and carries it through consistently with some brilliant insights although he misses some sayings with their historical context. In saying 15 about not worshipping anyone born of women he even very boldly states about the spiritual self that it is “your real Father, God, within you”. In the obscure “If two make peace with each other in the same house” of Saying 48 and 106 doublet he has no problem identifying this with the higher self and lower self in seeing correctly the ‘son of man’ as special terminology for the higher self . Where many commentators choke on Saying 71: “Jesus said: I will destroy this house, and no one will be able to rebuild it..”, Dave forthrightly nails it: “The house to be destroyed is the false self and its domicile in the world…It will not be rebuilt but will be succeeded by the true self that dwells in the Kingdom of Heaven”. While he understands Saying 97 about the broken jar losing the meal as a failure of a lower self, he misses the point, though, that it’s a generic failure of the human capacity to contain the spirit—which he totally understands in Saying 98. Here, the “true self” practices with “the sword” which “symbolizes the truth” to slay “the false self” so “he can pierce through the sturdy façade of his false but unyielding physical identity.”
Though Dave mentions the Holy Spirit in a Protestant sense he misses it as spiritual practice in Thomas. The Holy Spirit-Divine Wisdom-Sophia is not only “within you and outside of you in Saying 3 but its ‘breast’ is the “place of Life” in Saying 4 for an infant before they enter the human covenant or consciousness. It is how you can “know what is in front of you” in Saying 5 and why you should not just follow convention in Saying 6 but ‘Do what you love’. It is the “fire” in Saying 10 which arrives at the “light” of Saying 11 but he seems to appreciate the “infants being nursed “ in Saying 22 who still “understand their true nature”. He misses Saying 44 since blaspheming the Holy Spirit has to do with actions or karma that can only be remediated by other actions--unlike erroneous theologies of the Father and Son which are merely mental errors or ignorance. Dave also misses the subtlety of Saying 80 about the “body” of the world—which is animated by the Holy Spirit. One who finds the wealth of the Spirit in Saying 81 is “rich” which is the “fire” of Saying 82 leading into illuminations of God’s image in Saying 83 and 84. It is also the “wealth” of Saying 85. It is also the “leaven” within the “dough” of creation—not just a mind thing. Significantly, Dave gets Saying 100 about “give God what belongs to God and give me what is mine”. Jesus is saying the Holy Spirit is his which is the “true Mother” in Saying 101—which Dave gets and acknowledges the “oxen…experience the truth” (This is another type like infants nursing on the Spirit.)
I love the way PasserbyDave calls a spade a spade in Saying 34 where the “blind leading the blind” are religious leaders but he misses Saying 35 about them being able “tie your hands” with busy work in order to plunder your spirituality. He is back on again with the weak grapevine of Saying 40 representing “false teachings” of “false religious leaders”. He does betray a little misplaced judgmentalism that is maybe a carry-over from the New Testament. The little fish thrown back into the sea in Saying 8 in favor of the one big fish are not failed converts but failed ideas in contrast to the higher self—the big fish. The seeds that don’t grow in Saying 9 are also not failing people but failed ideas. The “I will choose you, one from one thousand, and two from ten thousand, and they will stand as a single one “ is about the unity of the light—like the next saying—not about how few are getting with the program. The Parable of the Sower in Saying 57 is NOT about some people being weeds and some people being wheat. It reflects the problems of Saying 56 that the “world is a carcass”. Saying 58 answers Saying 57 in saying “Blessed is the person who has suffered (with the weeds in his personal life) and has found life”. The “cornerstone” of Saying 66 is NOT about : “Whoever falls on that stone will be broken; but whoever the stone falls on, will be ground to powder”! It is an image of the higher self just like the ‘big fish’, ‘the pearl’, and the ‘big sheep’ are. In Saying 105 Jesus is not calling his mother a harlot: ‘Whoever has come to know the Father and the Mother will be regarded as the son of a harlot’. This is referring to the Sophia Mythos where Sophia created in matter without a male consort. Jesus is saying that he is a son of the Holy Spirit-Sophia in the Bridal Chamber of the Father and Mother.
I really, personally, appreciate his insight into Say 83 and 84 where Thomas, he perceives, switches the meaning of “image”. In 83 it refers to the image of our physical body. In 84 it refers to our image of God. I, also, almost jumped out of my chair with Saying 114. Most scholars who know darn well it is a later addition to the design of Thomas interpret it anyway and add a little footnote like: “some scholars think…” but Dave has enough intuitive knowing and confidence to say: “Saying 114 is not explored here.”! He does give some good explanation about that it conflicts with the genderless quality of the higher self and the high status of Salome in Saying 61.
For a short and simple commentary on Thomas making the case that every saying can be interpreted in the context of the sayings before it and after it, I recommend my new book on Amazon: ‘The Integral Gospel of Thomas Made Easy’.
John Munter
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